Beit Yisrael International: Trump: Hamas is ready for peace; Israel must stop bombing Gaza
Beit Yisrael International: Trump: Hamas is ready for peace; Israel must stop bombing Gaza
Trump: Hamas is ready for peace, Israel must stop bombing Gaza
Trump says Hamas is ready for peace, urges Israel to halt Gaza strikes to enable safe hostage release and begin broader Middle East negotiations. Senator Graham: Hamas response is a classic 'yes, but.'
US President Donald Trump on Friday issued a statement in response to Hamas’s reply to his proposal for an end to the war in Gaza.
Even though Hamas had not agreed to all the points in Trump’s plan and called for negotiations, Trump in his statement welcomed Hamas’s response as a positive one, claiming Hamas is ready for peace and calling on Israel to stop its strikes on the Gaza Strip.
“Based on the Statement just issued by Hamas, I believe they are ready for a lasting PEACE. Israel must immediately stop the bombing of Gaza, so that we can get the Hostages out safely and quickly! Right now, it’s far too dangerous to do that,” Trump wrote in a statement posted to his Truth Social account.
He added, "We are already in discussions on details to be worked out. This is not about Gaza alone, this is about long sought PEACE in the Middle East."
The Israeli government has yet to officially respond to Trump’s statement, but opposition leader Yair Lapid issued a statement on Friday night, saying, "President Trump is right that there is an unprecedented opportunity here to secure the release of the hostages and end the war. Israel must announce that it is joining the discussions led by President Trump to finalize the details of the deal."
"I have informed the US administration that Netanyahu has political backing to move forward with this process," he added.
Hamas, in its response to Trump’s proposal, had said that in order “to achieve a cessation of hostilities and a complete withdrawal from the Gaza Strip, the movement announces its agreement to release all Israeli hostages, both living and deceased, in accordance with the exchange formula included in President Trump’s proposal, provided that the necessary conditions on the ground are met. In this regard, the movement confirms its readiness to immediately enter into negotiations through the mediators to discuss the details.”
Speaking to Al Jazeera, senior Hamas official Mousa Abu Marzouq said, "The idea of handing over hostages and the remains of the deceased within 72 hours is theoretical and unrealistic under the current circumstances."
He added, "We will enter negotiations on all issues related to the movement and its weapons - implementing the plan is impossible without negotiations. Executing the plan’s points requires detailed discussions and mutual understanding. All details concerning the peacekeeping force need clarifications and agreements."
Abu Marzouq further told the channel, "We have agreed to the plan in principle, based on its main outlines, but its implementation requires negotiations. We will hand over the weapons to the Palestinian state, and whoever governs Gaza will hold the weapons."
While Trump welcomed Hamas’s statement, his close associate, Senator Lindsey Graham (R-SC) wrote that Hamas had rejected Trump’s proposal.
“Hamas’ recent response to President Trump’s plan to end the war — which Israel had accepted — is unfortunately predictable. A classic ‘Yes, but,’” he wrote on X.
“No disarmament, keeping Gaza under Palestinian control, and tying hostage release to negotiations, along with other problems. This is, in essence, a rejection by Hamas of President Trump’s ‘take it or leave it’ proposal,” Graham wrote.
Hamas’s response to Trump was delivered hours after the president threatened Hamas in a post on Truth Social.
Beit Yisrael International: Israel, a Light unto the nations
Shalom Am Yisrael,
I would like to call you up, please come and help me? As an Orthodox Jew for many years now I am reaching out to The Lost Sheep from the House of Yisrael. With my friend Gaddi, from India, we started to gather The Lost Sheep from the House of Yisrael in India. As the non-profit organization Beit Yisrael International. Groups of people with diverse backgrounds becoming associated with Beit Yisrael International as: Ultra-Orthodox Chassidic/Lost Tribes of Efrayim/'Ger Toshav', Israelite by accepting the Shulchan Aruch and Chasidut, the teachings of CHaBaD by hearing and doing. The goal of Beit Yisrael International is that they find a way back home, to Eretz Yisrael, under rabbinical supervision.
Today, because of the war that we have with Amalek things are changing…….. At the end of the war, when we come to total victory over Amalek, we shall start to build a House for HaShem and near His House a house for The Great Sanhedrin. Their house is near the Restored Kodesh Chodeshim from where we/they shall ‘hear’ His Voice again, teaches by the restored Priest hood with the Kohen Gadol/Messiah……
We started with Beit Yisrael International on the Har HaBayit. ‘The birthplace’ of Beit Yisrael International. Like it was for me: Ariel, born as a ‘lost Jew.’ But…… It became clear to me on the Har HaBayit:
‘Tehelim Chapter 87,
6[When] the Lord counts in the script of the peoples forever, [He will say,] "This one was born there."
Rashi: The Lord counts in the script of the peoples, “This one, etc.”. This is a transposed verse, and סלה, forever, which is said at the end, refers to the beginning: When the Lord counts in the script of the peoples forever. That means that in the future, when the Holy One, blessed be He, inscribes the nations for an abhorrence, He will count the Israelites who are assimilated among them and those who were coerced [to abandon Judaism] among them and extract them from their midst, and [He shall] say, “This one was born of those of Zion,” and He will choose them for Himself. This is what Isaiah says (66:21): “And from them, too, will I take for priests and for Levites.” From the nations bringing them for tribute, I shall take those assimilated among them. And there will be among them priests and Levites who are unrecognizable, but they are revealed to Me, says the Lord. Now where did He say it? (Deut. 29:28) “The secret things belong to the Lord, our God.”’
Please think about the words of Rabbi Eliezer Melamed, the founder of the Yeshiva Har Bracha,
‘Ger Toshav’: Obstacles and Aspirations
The Torah’s vision is that in the Land of Israel, besides the Jewish nation, only those who share in Israel’s mission of being a ‘light unto the nations’ may live here * The controversy surrounding the issue of non-Jews residing in the Land of Israel today, when the status of ‘ger toshav’ (resident alien) does not apply * The Druze meet the conditions of ‘ger toshav’, as opposed to those Arabs who support terrorists, and do not recognize Israeli sovereignty * Presently, fulfilling the mitzvah to expel the hostile minority is impractical * In spite of this, the concept of ’ger toshav’ should be studied in depth, and aspire to implement when possible * Once we delve deeper into the moral logic of the mitzvah, it will serve as a model for all countries coping with immigrants
Non-Jews Residing in the Land of Israel
The grand vision of the Jewish nation in its land is for the land to be inhabited by the Jewish people, on the Temple Mount in Jerusalem the Holy Temple will stand, all forms of national life will be conducted according to the teachings of the Torah morally and with holiness and the people of Israel will be a light unto the nations who will come to visit Israel and receive inspiration for their nations’ betterment and that of the world, as expressed in the words of the prophet: “In the last days, the mountain of the Lord’s house will be the highest of all— the most important place on earth. It will be raised above the other hills, and people from all over the world will stream there to worship. People from many nations will come and say, ‘Come, let us go up to the mountain of the Lord, to the house of Jacob’s God. There he will teach us his ways, and we will walk in his paths.’ For the Lord’s teaching will go out from Zion; his word will go out from Jerusalem. The Lord will mediate between nations and will settle international disputes. They will hammer their swords into plowshares and their spears into pruning hooks. Nation will no longer fight against nation, nor train for war anymore” (Isaiah 2: 2-4).
Source: 'Ger Toshav': Obstacles and Aspirations - Yeshivat Har Bracha
According to traditional interpretations, for a ger toshav to be formally recognized and permitted to reside in the Land of Israel, their commitment had to be accepted by a rabbinic court (Beit Din) during a time when the Jubilee year (Yovel) was observed.
What shall happen by the end, total victory over Amalek, of the current war:
The Building of a House for HaShem, on the Har HaBayit, and near it the Building for HaShem a House for The Great Sanhedrin The Jewish (ordained rabbis) Court System (a complete replacement of the current High Court System of Israel).
After helping Gaddi to build Beit Yisrael International, I like to ask ALL Yisrael Lovers, Jews and Coming Ger Toshavim: Do you like to help me starting to build a special social network, like Facebook? I need minimal 300 dollars for the creation/the start of this special Social Network. Help me with donating until I have 300 dollars?
This Social Network shall be owned by the non-profit Beit Yisrael International.
The administration of this Social Network is by me: Ariel van Kessel WhatsApp: +972 54-568-3031 for making an appointment for further information.
This Social Network comes under the Domain of Har HaBayit Jewish Sovereign for all Israel
For every Israel Lover it should be free to join. But not for commercials they can contact me. You don’t have to become a member of Beit Yisrael International.
Ultimate goal of this Social Network: in Love to each other creating the community ‘a light unto the nations’ coming from The Har HaBayit by our Prayers on the Har HaBayit.
Please send you donations, with the description ‘a light unto the nations’, to:
For further study: In the Torah, Is the Ger Ever a Convert? Conversion to Judaism as we know it is a rabbinic development, but what, then is the biblical ger, and why does he need to be circumcised to eat from the paschal offering? |
Key Aspects of a Ger Toshav
- Non-Jew: A ger toshav remains a Gentile and does not convert to Judaism.
Residence in Israel: The concept of ger toshav is linked to residence within the land of Israel under Jewish sovereignty. - Seven Noahide Laws: They are obligated to observe these universal laws, which include prohibitions against idolatry, murder, theft, sexual immorality, blasphemy, eating flesh from a living animal, and establishing courts of justice.
Pious of the Nations (Chassid Umot HaOlam): By observing these laws, they are considered one of the "pious people of the world" or "pious of the nations," receiving a place in the World to Come. - Difference from a Ger Tzedek : Unlike a ger toshav, a ger tzedek is a full convert to Judaism.
- Significance of the Concept
- Universal Morality:
The concept highlights that certain fundamental moral and ethical principles are binding on all of humanity, not just Jews.
- A Place in the World to Come:
It offers non-Jews who commit to living righteously the opportunity to attain spiritual reward.
- A Model for Inter-Group Relations:
The idea of ger toshav has been studied as a model for how societies might welcome and integrate non-Jewish residents, particularly in the Land of Israel.
For the members of the Social Network: 'Israel, a Light into the nations' we have no problems with people of 'other' religions as long they hold on:
'Universal Morality:
The concept highlights that certain fundamental moral and ethical principles are binding on all of humanity, not just Jews.
The people, the members, share in Israel’s mission of being a ‘light unto the nations'. In practice more than the 7 Laws of Noah but not all of the Jewish Laws but all the Laws according to the rabbinical teachings for the Ger Toshave. In the future to be decided, to be a Ger Toshave when there is the Great Sanhedrin. But now already studying the Laws for the Ger Toshave. Hopefully, there are coming rabbis on the Social Network who shall also teach specific about the Laws for the Ger Toshave who like to settle in a 100% Jewish Eretz Yisrael. But I like that there are rabbis who are teaching 100% Jewish Law because it is a network were Jewish and future Ger Toshavim coming together in the Love of HaShem.
So, we Jews and future Ger Toshavim have to build this network tegether.
At the end of this war, with Amalek, we shall come to the fulfilment of,
Yeshayahu (Isaiah) - Chapter 2
1The word that Isaiah, son of Amoz, prophesied concerning Judah and Jerusalem. | | אהַדָּבָר֙ אֲשֶׁ֣ר חָזָ֔ה יְשַׁעְיָ֖הוּ בֶּן־אָמ֑וֹץ עַל־יְהוּדָ֖ה וִירֽוּשָׁלִָֽם: |
2And it shall be at the end of the days, that the mountain of the Lord's house shall be firmly established at the top of the mountains, and it shall be raised above the hills, and all the nations shall stream to it. | | בוְהָיָ֣ה | בְּאַֽחֲרִ֣ית הַיָּמִ֗ים נָכ֨וֹן יִֽהְיֶ֜ה הַ֚ר בֵּֽית־יְהֹוָה֙ בְּרֹ֣אשׁ הֶהָרִ֔ים וְנִשָּׂ֖א מִגְּבָע֑וֹת וְנָֽהֲר֥וּ אֵלָ֖יו כָּל־הַגּוֹיִֽם: |
At the end of the days. after the rebels perish. | | באחרית הימים. לאחר שיכלו הפושעים: |
firmly established. fixed. | | נכון. מתוקן: |
at the top of the mountains. On a mountain that is the head of all the mountains is the importance of the mountains. | | בראש ההרים. בהר שהוא ראש לכל ההרים בחשיבות ההרים: |
and it shall be raised above the hills. The miracle performed on it will be greater than the miracles of Sinai, Carmel, and Tabor. | | ונשא מגבעות. יגדל נס שנעשה בו מניסי סיני וכרמל ותבור: |
will stream. will gather and stream to it like rivers. | | ונהרו. יתקבצו ימשכו אליו כנהרות: |
3And many peoples shall go, and they shall say, "Come, let us go up to the Lord's mount, to the house of the God of Jacob, and let Him teach us of His ways, and we will go in His paths," for out of Zion shall the Torah come forth, and the word of the Lord from Jerusalem. | | גוְהָֽלְכ֞וּ עַמִּ֣ים רַבִּ֗ים וְאָֽמְרוּ֙ לְכ֣וּ | וְנַֽעֲלֶ֣ה אֶל־הַר־יְהֹוָ֗ה אֶל־בֵּית֙ אֱלֹהֵ֣י יַֽעֲקֹ֔ב וְיֹרֵ֙נוּ֙ מִדְּרָכָ֔יו וְנֵֽלְכָ֖ה בְּאֹֽרְחֹתָ֑יו כִּ֚י מִצִּיּוֹן֙ תֵּצֵ֣א תוֹרָ֔ה וּדְבַר־יְהֹוָ֖ה מִירֽוּשָׁלִָֽם: |
to the house of the God of Jacob. Since he [Jacob] called it [the Temple site] Beth El [the house of God], therefore, it will be called on his name, but Abraham called it a mount, “On God’s mount shall He appear” (Gen. 22:14); Isaac called it a field, “to meditate in the field” (ibid. 24:63). | | אל בית אלהי יעקב. לפי שהוא קראו בית אל לפיכך יקרא על שמו אבל אברהם קראו בהר ה' יראה יצחק קראו שדה לשוח בשדה: |
With the above in mind, I Love to bless you with the following:
Comments
Post a Comment